Pure spiritual source stimulation is a spiritual bond that connects dream life.
The first chapter, dream interpretation, is an important branch to explore the characteristics of three dreams forgetting heart.
Stumper thinks that many dreams are very weak or are easily forgotten because of the lack of organization in some unique experiences. Therefore, he doubts whether human beings can accurately reproduce the awakening consciousness of dreams, and it is easy to tamper with dream memories unconsciously. We dream of all kinds of things, but this phenomenon does not actually happen in our dreams, which also brings great trouble to our workers.
Most of the dream materials come from our life experience, but at the same time, we feel that dreams are very strange. Many studies recognize that dreams are awake, and mental activities continue in the sleep state at a low intensity. Some functions of the mind stop moving, but other functions still operate frequently, which causes this low-intensity phenomenon. Psychologist Hina dreams that mental activities may be different from those in the awake state. According to Schlemmeicher, the latter is a conceptual form, but now it is mainly a visual image, that is to say, dream daydreaming hallucinations replace the awake state.
The first chapter, dream interpretation, is an important branch to explore the function of moral sense in four dreams.
Although no one can be sure of his moral level, no one can deny that he has had an immoral dream, so whether the moral tendency and feelings continue to the dream and extend to what extent. A passage by Hildebrandt inspired me that all motives in the dream should be in some way. When we wake up, we must admit that this impulse is not a dream, but a complex and extended impulse. It is just to refine the historical materials that have been found in our hearts into a dramatic form, just like Christianity says that evil thoughts come to our hearts. We must believe that there is at least a vague sense of guilt about committing crimes in the dream.
It is believed that because of sleep paralysis, mental activity is not complete in dreams. Herbart said that dreams are gradually partial and at the same time in a state of high infrequent awakening. It is true that dreams are mostly composed of critical impressions or waking impressions, but it is easy to cause a debate whether dreams are a mental process or a physical process.
Derlager found that we woke up during the day because of repression, and at night, spiritual energy became the motive force of dreaming. Bdah dreamed from the perspective of realism, which is a natural activity of the mind. It is not limited by personality ability. No, my consciousness is interrupted by my decision, but the center of feeling is run by vitality. Schr? ner refers to the symbolic characteristics of dreams. These are all new references I have studied.
Chapter one: Interpretation of dreams, a long way to go, exploring five dreams of mental illness.
The close report of dream mental illness in clinical diseases means that the first episode of paranoid mental illness often originates from anxiety or horror dreams, and the central idea is that dreams are closely related to mild hysteria and will suddenly occur after a meaningful dream.
In the medical practice of mental illness recovery, it can often be found that the sensory function is still affected by mental illness in the daytime, but Radstock refers to the dream insanity. The main feature is that they have the common characteristics of grotesque continuous judgment, in addition, they lack the sense of time, split personality and so on. This abnormal phenomenon can be seen as periodic occurrence and the situation of dreaming is strengthened.
There is no doubt that psychiatrists need to pay attention to the development of dream mind, because dream research will probably bring new insights to the treatment of mental illness.
The second chapter is psychoanalysis-psychoanalytic thinking.
Explaining a dream means assigning a meaning to the dream, that is, something that conforms to the rules of human spiritual activities to replace the dream. Most theories are different. I boldly assume that the dream is a meaning, although it may be a hidden meaning. It is only by revealing this substitute that the hidden meaning of the dream can be discovered.
There are two historical ways to explain dreams. One is a symbolic way to interpret dreams, and then look for another easy-to-understand and similar alternative. For example, in the Bible, Pharaoh had a dream in which seven thin cows chased seven fat cows and finally ate them. Joseph explained that this meant that Egypt would have seven consecutive famine years and consume seven bumper years, which was very obvious. It was very similar to an imaginative person who carefully conceived the story, disguised the dream and recognized that the characteristics of the dream were completely consistent with the structure and fabricated it. Success depends on ingenious ideas, simple intuition and extraordinary talent. To put it bluntly, this rigid symbolism that firmly believes in the concept of dreams into the future and can predict the future is just the remnants of the old concept of dream-speaking.
The second way to interpret dreams can be called decoding, which regards dreams as a kind of cryptography, in which each symbol can be translated into another symbol that we are familiar with according to the regulations. Compared with me, I saw a letter and attended a funeral. By studying the dream carefully, I know that the letter must be translated into trouble, and the funeral must be translated into engagement. The first step is to reassemble the translated keys, and then this knot shows the future.
Artemis Dorus once made some improvements in the compilation of dream interpretation. On this basis, the specific situation of dream personality was taken into account. Therefore, the same dream element is one meaning to the poor and another meaning to the rich. The essence of the decoding method is that the interpreter does not explain the dream body but the independent parts of the dream. In their view, the dream is like a complex landform, in which each rock needs to be identified separately.
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Neither of these two methods can be called symbolic method of dream interpretation, which has great limitations and cannot explain the dream decoding law. However, we obviously guarantee the reliability of this dream, but the idea of "first part and then part" is very consistent with the incoherent and chaotic characteristics of dreams, which shows that we should start with the details of dreams and gradually explain them
For many years, I have been working for a purpose of seeking treatment, and I have devoted myself to explaining the mental structure such as obsessive-compulsive concept. Joseph Bleuel once said that the symptoms of those patients will disappear with the solution of the symptomatic structure, that is to say, in the patient’s mental life, the concept will disappear, and the patient will recover. Inspired by this idea, and considering that our medical attempt failed, I am determined to follow this road to find a solution.
Psychoanalysis requires patients to say that there is a certain theme, every idea and idea in their minds, which of course also includes talking about their own dreams. From this, I think that it is necessary to trace back from a morbid concept to a list of mental events, and dreams also occupy a place, so we can treat the symptoms of dreams and explain them to achieve the purpose of relieving the symptoms.
When interpreting dreams, I asked the patient to make two kinds of mental preparations: one is to pay more attention to his own mental feelings, and the other is to eliminate the criticism when screening thoughts in his mind at ordinary times, so as to ensure that the patient can pay attention to it. I observed that he had better keep quiet, close his eyes and finally give up all criticism on his own perception. Because psychoanalytic therapy is successful, he relies on the patient’s attention to report everything that emerges in his mind, so as to prevent the pressure from happening because he thinks a certain idea is urgent or meaningless.
At the same time, I noticed that introspection and observation are two completely different heart structures, with tense brows in front, more mental activities and peaceful expression. In both cases, the patient’s attention is at a high level, but introspection is also transported at the same time. The critical function excludes some concepts that have been perceived and entered consciousness, and does not allow them to enter the open consciousness. For those who have not yet entered the consciousness, the critical function suppresses the self-observation and does not allow those concepts that are usually difficult to capture to enter the consciousness, so that we can use these new materials to explain his morbid concept dream structure.
Interpreting dreams by psychoanalysis means trying to establish a mental state, which is similar to sleeping or hypnotizing. Imagine that when we fall asleep, we relax our involuntary ideas because of some thinking activities. When we are awake, we will be more tired, but then they will become visual images and auditory images. However, in psychoanalytic situations, patients consciously abandon the transformation and benefit, so the remaining mental energy follows the instantaneous involuntary ideas, so the involuntary ideas can be transformed into random ideas. It can be controlled, compiled and annotated through consciousness and followed up to lay the foundation.
Of course, this practice of abandoning critical functions is actually difficult to achieve, and it is easy to show strong resistance and try to prevent physical appearance. Through long-term treatment practice, I have been able to guide most patients to do this. Of course, the specific mental energy distribution varies slightly according to the patient’s situation
In particular, we should pay attention to the object in the process of dream interpretation, not the dream body, but the various components of the dream. I asked an inexperienced patient what dream things you thought, and he would definitely feel that the spiritual world was empty, but if I divided the dream into segments, he would tell me each segment, a column of background thoughts associated with the special part of the dream. This decoding method is similar, and the dream is regarded as a mixture of spiritual elements and then interpreted in sections.
The second chapter is the analysis of two typical cases of psychoanalysis of dream interpretation methods.
In order to protect the privacy of patients’ neurosis history, I decided to choose a real dream as an example to explain the specific process of dream interpretation through psychoanalysis. Of course, because individuals are unwilling to expose their privacy, I will hesitate to resist in my heart, but Delbays said that to help solve a certain problem, every psychologist is responsible for admitting his weaknesses. I believe that I can overcome these concerns.
Dream on July 3 and 4, 1895
We hosted many guests in a hall. Emma, a female patient, had a harmonious family. I pulled her aside as if to answer her letter and blame her for not doing what I said. I told her that you were not getting better, and that was your fault. She replied, You know, my throat and stomach hurt so much that I couldn’t breathe. I was surprised to see her. Her face looked pale and swollen. I think I must have neglected some sexual disease. I took her to the window and checked her throat. She looked like a fake. I don’t think she really needed to examine her, and then she opened her mouth properly. I saw a large white spot on the right side of her throat and some large gray spots attached to the curled structure like the nasal bone. I quickly called Dr. M, and Dr. Liwei in our circle, and he gave her another examination and proved that the situation was true. Dr. M looked different at ordinary times. He looked pale and limped, and his beard was clean. My friend Otto and my colleague were also next to her. Another friend Leobert was diagnosed through clothes. Her chest said that she had a dullness on the left side of her chest and an infiltrating lesion on her left shoulder skin. Although we both noticed this through the clothes, Dr. M said that she must be infected, but it doesn’t matter, even if she has dysentery, the poison will be excreted. We all know how she was infected. Not long ago, Otto gave her an injection of propyl propionate, and the name of trimethylamine propyl propionate was printed in bold print. I saw it clearly. I don’t think it should be rashly injected, and the syringe may not be clean.
Emma’s hysterical anxiety therapist has basically finished, but some physical symptoms have not been eliminated. At that time, I was not very clear about the cure standard of this disease, so I gave her a solution, but Emma seemed reluctant to accept this solution, so one day Otto came back after visiting Emma and told me that she looked better, but the situation did not seem to be very good and the symptoms were very bad. I vaguely felt that his words implied condemnation or opposition. That night, I prepared Emma’s medical history and Dr. M judged me, hoping that he could prove me.
Emma complained to me in her dream that the symptoms surprised me, because the actual symptoms did not conform to the idea of propyl injection, and Dr. M comforted me that it never happened in life. I tried to make a detailed analysis
The second chapter is psychoanalysis of dream interpretation methods.
We entertained many guests in a hall. I clearly remember that when I dreamed this dream, my family was on vacation in Bellevue. As my wife’s birthday was in a few days, she decided to hold a banquet in a room in Fort Cachren and invited many friends, including Emma, to be guests there. Therefore, I think I showed the birthday party before my dream.
My horse took her aside and scolded her for not taking my approach. I told her that you still felt pain, which was the blame. I don’t remember whether I said this to Emma in a sober state. My idea at that time was that I could tell the patient the hidden meaning behind the symptoms, even if I finished the treatment, I didn’t need to worry about whether the other party accepted this treatment. I noticed that I was not eager to confess to Emma in my dream that the disease could not be cured, but Emma was not responsible for it.
She replied, do you know how painful my throat and stomach are now, so that I can’t breathe? Stomach pain is Emma’s old problem, but it’s not very serious. The symptoms of sore throat and stomach pain have never been seen, and I still haven’t thought about it yet.
She looks pale and puffy. I think I must have overlooked some sexual disease. In reality, Emma is always rosy. I suspect that another person has taken the place of her pale face, which reminds me of another woman. When she is in particularly good health, her face seems to be puffy. She is not my patient, and I never hoped that she would come to see a doctor, because her always uneasy expression implies that she is definitely not a compliant patient. I don’t treat patients like this.
The second half of the sentence is also worth thinking about. As a professional neurologist, I am always worried about misdiagnosing other sexual diseases as hysteria. I must admit that I really hope that the patient’s symptoms belong to other diseases, so that I will not be responsible for the failure of treatment.
I took her to the window to examine her throat, and she refused like a woman with dentures. I think she really didn’t need to be examined. I have never examined Emma’s mouth. Not long ago, there was a similar scene. A young and beautiful patient refused to let others find her dentures. She refused the idea that I asked her to open her mouth to connect with dentures, which reminded me that Emma might not need to be examined. This is a fortunate thing for me.
In my dream, Emma’s examination at the window actually happened in a close friend’s body. I witnessed Dr. M’s examination of the patient with my own eyes, and the symptoms in my dream were also consistent with her. Through Emma’s private disclosure, I had fully suspected that the lady was also a hysteria patient. I always wanted to see me, but in fact, it was like Emma refused my examination in her dream. The conservative lady never came.
I speculate that Emma, the pale woman in front of me, is a close friend of two patients who refused treatment. In my subconscious, I tend to replace Emma, who is stupid and stubborn, with these two more sympathetic, intelligent and obedient ladies.
Later, she opened her mouth properly. Here, she has been replaced by Emma’s friend. I found a large white spot on the right side of her throat and some broad gray spots attached to the strange curled structure like the nasal Oracle bone. This diphtheria symptom reminds me of the anxiety day when my eldest daughter was seriously ill two years ago, and the small white spot on the nasal Oracle bone reminds me of my health. At that time, cocaine relieved the swelling and pain in my nose. I had a very bad memory. Ten years ago, in 1885, I promoted Coca. To my surprise, a good friend of mine died by mistake because of the medicine, which led to a lot of accusations against me, implying that Otto accused me of compiling notes on the day of dreaming.
I immediately called Dr. M over, and he rechecked it and proved that Dr. M is a member of our circle, but the word immediately is worth paying attention to. I recalled my previous encounter. One of my female patients, adil Da, was seriously poisoned by too many accessory Sofner’s knots at that time. At that time, I also ran to an experienced person in a panic to seek him.
It is worth noting that when I analyzed it here, I suddenly remembered that female patient, my eldest daughter, has the same name, which may mean that I take this opportunity to condemn my lack of medical ethics.
Dr. M looks different from usual. He looks pale, walks with a slight limp and shaves clean. Except for his pale face, the other two features actually belong to another person. My eldest brother was told a few days ago that he walked with a slight limp because of hip arthritis. I mixed them up in my dream, probably because both of them recently rejected one of my suggestions.
My friend Otto was beside her, and another friend, Leopold, diagnosed her chest through the clothes, saying that she had a dullness on the left side of her chest and an infiltrating lesion on her left shoulder skin. Like Otto, Leopold was also a doctor and used to be my assistant. They were both different in personality. Otto was agile and quick, and Leopold was stable and reliable. I made a choice for them in my dream, and I definitely preferred the latter analogy. It was similar to Emma’s friend in front.
Voiced voice on the left side of the chest This is a special case I once saw in a children’s hospital. The details of tuberculosis are exactly the same. I may have associated it with my eldest daughter’s disease in this hospital. I also vaguely think that Emma’s disease may have some characteristics of metastatic disease like that patient. Because in real life, I think Emma’s disease is very similar to tuberculosis, and there is no doubt that the invasive lesion of rheumatism in my left shoulder refers to the lung, and it may be a reference to tuberculosis.